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than be wise； and chaptious。〃Hor。； Ep。； ii。 2； 126。＇
But 'tis folly to think of doing anything that way。 They go； they come；
they gallop and dance； and not a word of death。 All this is very fine；
but withal； when it comes either to themselves； their wives； their
children； or friends； surprising them at unawares and unprepared； then；
what torment； what outcries； what madness and despair！ Did you ever see
anything so subdued； so changed； and so confounded？ A man must；
therefore； make more early provision for it； and this brutish negligence；
could it possibly lodge in the brain of any man of sense （which I think
utterly impossible）； sells us its merchandise too dear。 Were it an enemy
that could be avoided； I would then advise to borrow arms even of
cowardice itself； but seeing it is not； and that it will catch you as
well flying and playing the poltroon； as standing to't like an honest
man：
〃Nempe et fugacem persequitur virum；
Nec parcit imbellis juventae
Poplitibus timidoque tergo。〃
＇〃He pursues the flying poltroon； nor spares the hamstrings of the
unwarlike youth who turns his back〃Hor。； Ep。； iii。 2； 14。＇
And seeing that no temper of arms is of proof to secure us：
〃Ille licet ferro cautus； se condat et aere；
Mors tamen inclusum protrahet inde caput〃
＇〃Let him hide beneath iron or brass in his fear； death will pull
his head out of his armour。〃Propertious iii。 18＇
let us learn bravely to stand our ground； and fight him。 And to begin
to deprive him of the greatest advantage he has over us； let us take a
way quite contrary to the common course。 Let us disarm him of his
novelty and strangeness； let us converse and be familiar with him； and
have nothing so frequent in our thoughts as death。 Upon all occasions
represent him to our imagination in his every shape； at the stumbling of
a horse； at the falling of a tile； at the least prick with a pin； let us
presently consider； and say to ourselves； 〃Well； and what if it had been
death itself？〃 and； thereupon； let us encourage and fortify ourselves。
Let us evermore； amidst our jollity and feasting； set the remembrance of
our frail condition before our eyes； never suffering ourselves to be so
far transported with our delights； but that we have some intervals of
reflecting upon； and considering how many several ways this jollity of
ours tends to death； and with how many dangers it threatens it。 The
Egyptians were wont to do after this manner； who in the height of their
feasting and mirth； caused a dried skeleton of a man to be brought into
the room to serve for a memento to their guests：
〃Omnem crede diem tibi diluxisse supremum
Grata superveniet； quae non sperabitur； hora。〃
＇〃Think each day when past is thy last； the next day； as unexpected；
will be the more welcome。〃〃…Hor。； Ep。； i。 4； 13。＇
Where death waits for us is uncertain； let us look for him everywhere。
The premeditation of death is the premeditation of liberty； he who has
learned to die has unlearned to serve。 There is nothing evil in life for
him who rightly comprehends that the privation of life is no evil： to
know； how to die delivers us from all subjection and constraint。 Paulus
Emilius answered him whom the miserable King of Macedon； his prisoner；
sent to entreat him that he would not lead him in his triumph； 〃Let him
make that request to himself。〃 ＇ Plutarch； Life of Paulus Aemilius；
c。 17； Cicero； Tusc。； v。 40。＇
In truth； in all things； if nature do not help a little； it is very hard
for art and industry to perform anything to purpose。 I am in my own
nature not melancholic； but meditative； and there is nothing I have more
continually entertained myself withal than imaginations of death； even in
the most wanton time of my age：
〃Jucundum quum aetas florida ver ageret。〃
＇〃When my florid age rejoiced in pleasant spring。〃
Catullus； lxviii。＇
In the company of ladies； and at games； some have perhaps thought me
possessed with some jealousy； or the uncertainty of some hope； whilst I
was entertaining myself with the remembrance of some one； surprised； a
few days before； with a burning fever of which he died； returning from an
entertainment like this； with his head full of idle fancies of love and
jollity； as mine was then； and that； for aught I knew； the same…destiny
was attending me。
〃Jam fuerit； nec post unquam revocare licebit。〃
＇〃Presently the present will have gone； never to be recalled。〃
Lucretius； iii。 928。＇
Yet did not this thought wrinkle my forehead any more than any other。
It is impossible but we must feel a sting in such imaginations as these；
at first； but with often turning and returning them in one's mind； they；
at last； become so familiar as to be no trouble at all： otherwise； I； for
my part； should be in a perpetual fright and frenzy； for never man was so
distrustful of his life； never man so uncertain as to its duration。
Neither health； which I have hitherto ever enjoyed very strong and
vigorous； and very seldom interrupted； does prolong； nor sickness
contract my hopes。 Every minute； methinks； I am escaping； and it
eternally runs in my mind； that what may be done to…morrow； may be done
to…day。 Hazards and dangers do； in truth； little or nothing hasten our
end； and if we consider how many thousands more remain and hang over our
heads； besides the accident that immediately threatens us； we shall find
that the sound and the sick； those that are abroad at sea； and those that
sit by the fire； those who are engaged in battle； and those who sit idle
at home； are the one as near it as the other。
〃Nemo altero fragilior est； nemo in crastinum sui certior。〃
＇〃No man is more fragile than another： no man more certain than
another of to…morrow。〃Seneca； Ep。； 91。＇
For anything I have to do before I die； the longest leisure would appear
too short； were it but an hour's business I had to do。
A friend of mine the other day turning over my tablets； found therein a
memorandum of something I would have done after my decease； whereupon I
told him； as it was really true； that though I was no more than a
league's distance only from my own house； and merry and well； yet when
that thing came into my head； I made haste to write it down there；
because I was not certain to live till I came home。 As a man that am
eternally brooding over my own thoughts； and confine them to my own
particular concerns； I am at all hours as well prepared as I am ever like
to be； and death； whenever he shall come； can bring nothing along with
him I did not expect long before。 We should always； as near as we can；
be booted and spurred； and ready to go； and； above all things； take care；
at that time； to have no business with any one but one's self：
〃Quid brevi fortes jaculamur avo
Multa？〃
＇〃Why for so short a life tease ourselves with so many projects？〃
Hor。； Od。； ii。 16； 17。＇
for we shall there find work enough to do； without any need of addition。
One man complains； more than of death； that he is thereby prevented of a
glorious victory； another； that he must die before he has married his
daughter； or educated his children； a third seems only troubled that he
must lose the society of his wife； a fourth； the conversation of his son；
as the principal comfort and concern of his being。 For my part； I am；
thanks be to God； at this instant in such a condition； that I am ready to
dislodge； whenever it shall please Him； without regret for anything
whatsoever。 I disengage myself throughout from all worldly relations；
my leave is soon taken of all but myself。 Never did any one prepare to
bid adieu to the world more absolutely and unreservedly； and to shake
hands with all manner of interest in it； than I expect to do。 The
deadest deaths are the best：
〃‘Miser； O miser；' aiunt； 'omnia ademit
Una dies infesta mihi tot praemia vitae。'〃
＇〃'Wretch that I am；' they cry； 'one fatal day has deprived me of
all joys of life。'〃Lucretius； iii。 911。＇
And the builder；
〃Manuet；〃 says he； 〃opera interrupta； minaeque
Murorum ingentes。〃
＇〃The works remain incomplete； the tall pinnacles of the walls
unmade。〃AEneid； iv。 88。＇
A man must design nothing that will require so much time to the
finishing； or； at least； with no such passionate desire to see it brought
to perfection。 We are born to action：
〃Quum moriar； medium solvar et inter opus。〃
＇〃When I shall die； let it be doing that I had designed。〃
Ovid； Amor。； ii。 10； 36。
I would always have a man to be doing； and； as much as in him lies； to
extend and spin out the offices of life； and then let death take me
planting my cabbages； indifferent to him； and still less of my gardens
not being finished。 I saw one die； who； at his last gasp； complained of
nothing so much as that destiny was about to cut the thread of a
chronicle he was then compiling； when he was