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those also of more divine consequence。 How many times hath it bin
noted; the father to affect his own daughter; the brother his
sister; and the stepmother her son in law; matters far more monstrous;
then to see one friend love the wife of another; a case happening
continually? Moreover; I am yong; and youth is wholly subjected to the
passions of Love: is it reasonable then; that those should be bard
from me; which are fitting and pleasing to Love? Honest things; belong
to men of more years and maturity; then I am troubled withall; and I
can covet none; but onely those wherein Love is directer。 The beauty
of Sophronia is worthy of generall love; and if I that am a yongman do
love her; what man living can justly reprove me for it? Shold not I
love her; because she is affianced to Gisippus? That is no matter to
me; I ought to love her; because she is a woman; and women were
created for no other occasion; but to bee Loved。 Fortune had sinned in
this case; and not I; in directing my frends affection to her;
rather then any other; and if she ought to be loved; as her
perfections do challenge; Gisippus understanding that I affect her;
may be the better contented that it is I; rather then any other。
With these; and the like crosse entercourses; he often mockt
himselfe; falling into the contrary; and then to this againe; and from
the contrary; into another kind of alteration; wasting and consuming
himselfe; not only this day and the night following; but many more
afterward; til he lost both his feeding and sleepe; so that through
debility of body; he was constrained to keepe his bed。 Gisippus; who
had divers dayes noted his melancholly disposition; and now his
falling into extreamitie of sicknesse; was very sorry to behold it:
and with all meanes and inventions he could devise to use; hee both
questioned the cause of this straunge alteration; and essayed everie
way; how hee might best comfort him; never ceassing to demaunde a
reason; why he should become thus sad and sickely。 But Titus after
infinite importuning (which still he answered) with idle and frivolous
excuses; farre from the truth indeede; and (to the no meane affliction
of his friend) when he was able to use no more contradictions; at
length; in sighes and teares; thus he replyed。
Gisippus; were the Gods so wel pleased; I could more gladly yeild to
dye; then continue any longer in this wretched life; considering; that
Fortune hath brought mee to such an extremity; as proofe is now to
be made of my constancie and vertue; both which I finde conquered in
me; to my eternall confusion and shame。 But my best hope is; that I
shal shortly be requited; as I have in justice deserved; namely with
death; which will be a thousand times more welcome to me; then a
loathed life; with remembrance of my base dejection in courage;
which because I can no longer conceale from thee; not without blushing
shame; I am well contented for to let thee know it。
Then began hee to recount; the whole occasion of this straunge
conflict in him; what a maine battaile hee had with his private
thoughts; confessing that they got the victory; causing him to die
hourely for the love of Sophronia; and affirming withall; that in
due acknowledgement; how greatly hee had transgressed against the
lawes of friendship; he thought no other penance sufficient for him;
but onely death; which he willingly expected every houre; and with all
his heart would gladly bid welcome。
Gisippus hearing this discourse; and seeing how Titus bitterly wept;
in agonies of most moving afflictions: sat an indifferent while sad
and pensive; as being wounded with affection to Sophronia; but yet
in a well…governed and temperate manner without any long delaying; hee
concluded with himselfe; that the life of his friend ought to be
accounted much more deare; then any love hee could beare unto
Sophronia: And in this resolution; the teares of Titus forcing his
eyes to flow forth like two Fountaines; thus he replyed。
Titus; if thou hadst not neede of comfort; as plainly I see thou
hast; I would justly complaine of thee to my selfe; as of the man
who hath violated our friendship; in keeping thine extreamitie so long
time concealed from mee; which hath beene overtedious for thee to
endure。 And although it might seeme to thee a dishonest case; and
therefore kept from the knowledge of thy friend; yet I plainly tell
thee; that dishonest courses (in the league of amitie) deserve no more
concealment; then those of the honestest nature。 But leaving these
impertinent wandrings; let us come to them of much greater necessitie。
If thou doest earnestly love faire Sophronia; who is betroathed
and afflanced to me; it is no matter for me to marvaile at: but I
should rather be much abashed; if thou couldst not intyrely affect
her; knowing how beautifull she is; and the nobility of her minde;
being as able to sustaine passion; as the thing pleasing is fullest of
excellence。 And looke how reasonable thou fanciest Sophronia; as
unjustly thou complainest of thy fortune; in ordaining her to be my
wife; although thou doest not speake it expresly: as being of opinion;
that thou mightst with more honesty love her; if she were any
others; then mine。 But if thou art so wise; as I have alwayes held
thee to be; tell me truely upon thy faith; to whom could Fortune
better guide her; and for which thou oughtest to be more thankfull;
then in bestowing her on me? Any other that had enjoyed her;
although thy love were never so honest; yet he would better affect her
himselfe; then for thee; which thou canst not (in like manner) looke
for from me; if thou doest account me for thy friend; and as
constant now as ever。
Reason is my warrant in this case; because I cannot remember;
since first our entrance into friendship; that ever I enjoyed any
thing; but it was as much thine; as mine。 And if our affaires had such
an equall course before; as otherwise they could not subsist; must
they not now be kept in the same manner? Can any thing more
perticularly appertaine to me; but thy right therein is as absolute as
mine? I know not how thou maist esteeme of my friendship; if in any
thing concerning my selfe; I can plead my priviledge to be above
thine。 True it is; that Sophronia is affianced to me; and I love her
dearely; daily expecting when our nuptials shall be celebrated。 But
seeing thou doest more fervently affect her; as being better able to
Judge of the perfections; remaining in so excellent a creature as
she is; then I doe: assure thy selfe; and beleeve it constantly;
that she shall come to my bed; not as my wife but onely thine。 And
therefore leave these despairing thoughts; shake off this cloudy
disposition; reassume thy former joviall spirit; with comfort and what
else can content thee: in expectation of the happy houre; and the just
requitall of thy long; loving; and worthy friendship; which I have
alwayes valued equall with mine owne life。
Titus hearing this answer of Gisippus; looke how much the sweet hope
of that which he desired gave him pleasure; as much both duty and
reason affronted him with shame; setting before his eyes this du
consideration; that the greater the liberality of Gisippus was;
farre greater and unreasonable it appeared to him in disgrace; if
hee should unmannerly accept it。 Wherefore; being unable to refrain
from teares; and with such strength as his weaknesse would give leave;
thus he replyed。
Gisippus; thy bounty and firme friendship suffereth me to see
apparantly; what (on my part) is no more then ought to be done。 All
the Gods forbid; that I should receive as mine; her whom they have
adjudged to be thine; by true respect of birth and desert。 For if they
had thought her a wife fit for me; doe not thou or any else imagine;
that ever she should have beene granted to thee。 Use freely
therefore thine owne election; and the gracious favour wherewith
they have blessed thee: leave me to consume away in teares; a mourning
garment by them appointed for me; as being a man unworthy of such
happinesse; for either I shall conquer this disaster; and that wil
be my crowne; or else will vanquish me; and free me from all paine:
whereto Gisippus presently thus answered。
Worthy Titus; if our amity would give me so much licence; as but
to contend with my selfe; in pleasing thee with such a thing as I
desire; and could also induce thee therein to be directed: it is the
onely end whereat I aime; and am resolved to pursue it。 In which
regard; let my perswasions prevaile with thee; and thereto I conjure
thee; by the faith of a friend; suffer me to use mine authority;
when it extendeth both to mine owne honour; and thy good; for I will
have Sophronia to bee onely thine。 I know sufficiently; how farre
the forces of love doe extend in power; and am not ignorant also;
how not once or twice; but very many times; they have brought lovers
to unfortunate ends; as now I see thee very neere it; and so farre
gone; as thou art not able to turne backe againe; nor yet to conquer
thine owne teares; but proceeding on further in this extremity; thou
wilt be left vanquished; sinking under the burthen of loves
tyrannicall oppression; and then my turne is nex