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38。 Should any bhikkhu chew or consume stored…up staple or non…staple food； it is to be confessed。
38。 任何比丘吃存留的食物。犯 Pacittiya。
39。 There are these finer staple foods； i。e。，ghee； fresh butter； oil； honey； sugar/molasses； fish； meat； milk； and curds。 Should any bhikkhu who is not ill； having asked for finer staple foods such as these for his own sake； then eat them； it is to be confessed。
39。 任何无病的比丘为了自己要求上等的食物（如奶油，油，蜂蜜，糖，鱼，肉，奶，和凝乳）和吃下这些食物。犯 Pacittiya。
40。 Should any bhikkhu take into his mouth an edible that has not been given except for water and tooth…cleaning sticks it is to be confessed。
40。 任何比丘放进他的嘴里一个未被给予的食物 ，除非是水和牙齿清洁用品 。犯 Pacittiya。
第五章： 裸修行者
41。 Should any bhikkhu give staple or non…staple food with his own hand to a naked ascetic； a male wanderer； or a female wanderer； it is to be confessed。
41。 任何比丘给裸修行者和流浪者食物。犯 Pacittiya。
42。 Should any bhikkhu say to a bhikkhu； 〃e； my friend； let's enter the village or town for alms；〃 and then whether or not he has had （food） given to him dismiss him； saying； 〃Go away； my friend。 I don't like sitting or talking with you。 I prefer sitting or talking alone；〃 if doing it for that reason and no other； it is to be confessed。
42。 任何比丘对另一比丘说，「来，朋友，我们一起去托钵；」 然后不管他有没有得到食物 彻走他说，「走开，朋友。我不喜欢和你一起坐或说话。我想自己一个人；」 如果只是为了这个理由而这么作。犯 Pacittiya。
43。 Should a bhikkhu sit intruding on a family 〃with its meal；〃 it is to be confessed。
43。 如果一个比丘坐着而打扰到一个家庭的（有色的）情趣。犯 Pacittiya。
44。 Should any bhikkhu sit in private on a secluded seat with a woman； it is to be confessed。
44。 任何比丘和女人私下坐在无人之地。犯 Pacittiya。
45。 Should any bhikkhu sit in private； alone with a woman； it is to be confessed。
45。 任何比丘和女人私下独自坐着。犯 Pacittiya。
46。 Should any bhikkhu； being invited for a meal and without taking leave of an available bhikkhu； go calling on families before or after the meal； except at the proper times； it is to be confessed。 Here the proper times are these： the time of giving cloth； the time of making robes。 These are the proper times here。
46。 任何比丘被邀请供养时，没告别便离开，在供养前或后，除非是在适当时间 （给予僧袍，制做僧袍），犯 Pacittiya。
47。 A bhikkhu who is not ill may accept （make use of） a four…month invitation to ask for requisites。 If he should accept （make use of） it for longer than that unless the invitation is renewed or is permanent it is to be confessed。
47。 无病的比丘可接受一个 （四个月的） 遥请被供养。如果他接受更久，除非邀请被更新或遥请是永久的，犯 Pacittiya。
48。 Should any bhikkhu go to see an army on active duty； unless there is a suitable reason； it is to be confessed。
48。 任何比丘去见在执行的，除非有恰当的理由，犯 Pacittiya。
49。 There being some reason or another for a bhikkhu to go to an army； he may stay two or three （consecutive） nights with the army。 If he should stay longer than that； it is to be confessed。
49。 如果有任何理由一位比丘和军队连续在一起二或三晚，如果他待更久，犯 Pacittiya。
50。 If a bhikkhu staying two or three nights with an army should go to a battlefield； a roll call； the troops in battle formation； or to see a review of the （battle） units； it is to be confessed。
50。 如果一位比丘和要去打仗的军队连续在一起二或三晚，听军令，军队阵形，或去看军队的单位，犯 Pacittiya。
第六章： 酒精饮品
51。 The drinking of alcohol or fermented liquor is to be confessed。
51。 喝酒或发酵的酒类饮料。犯 Pacittiya。
52。 Tickling with the fingers is to be confessed。
52。 骚另一比丘养。犯 Pacittiya。
53。 The act of playing in the water is to be confessed。
53。 玩水。犯 Pacittiya。
54。 Disrespect is to be confessed。
54。 无礼或不尊重。犯 Pacittiya。
55。 Should any bhikkhu try to frighten another bhikkhu； it is to be confessed。
55。 任何比丘惊吓另一比丘。犯 Pacittiya。
56。 Should any bhikkhu who is not ill； seeking to warm himself； kindle a fire or have one kindled unless there is a suitable reason it is to be confessed。
56。 任何无病的比丘，为了取暖，起火或指使他人起，除非有适当的理由，犯 Pacittiya。
57。 Should any bhikkhu bathe at intervals of less than half a month； except at the proper occasions； it is to be confessed。 Here the proper occasions are these： the last month and a half of the hot season； the first month of the rains； these two and a half months being a time of heat； a time of fever； （also） a time of illness； a time of work； a time of going on a journey； a time of wind or rain。 These are the proper times here。
57。 任何比丘在半个月内洗两次澡，除非是在适当的情况之下 （热季的最后一个月和热季的一半，雨季的第一个月，生病时，工作时，旅行时，有风或有雨时），犯 Pacittiya。
58。 When a bhikkhu receives a new robe； any one of three means of discoloring it is to be applied： green； brown； or black。 If a bhikkhu should make use of a new robe without applying any of the three means of discoloring it； it is to be confessed。
58。 当接受新僧袍时，必须用以下颜色划下记号： 绿，咖啡，或黑。如果比丘在作记号前使用新僧袍，犯 Pacittiya。
59。 Should any bhikkhu； himself having placed robe…cloth under shared ownership （vikappana） with a bhikkhu； a bhikkhuni； a female probationer； a male novice； or a female novice； then make use of the cloth without the shared ownership's being rescinded； it is to be confessed。
59。 任何比丘将一件僧袍和他人共享 （非可使用的僧袍，目的只是为了存放多余的僧袍），然后在此共享权﹑彻消前使用，犯 Pacittiya。
60。 Should any bhikkhu hide （another） bhikkhu's bowl； robe； sitting cloth； needle case； or belt or have it hidden even as a joke； it is to be confessed。
60。 任何比丘隐藏另一比丘的钵，僧袍，坐垫，回针，或皮带 … 或指使他人隐藏 就算是玩笑，犯 Pacittiya。
第七章： 动物
61。 Should any bhikkhu knowingly deprive an animal of life； it is to be confessed。
61。 任何比丘在知道的情况下杀害一只动物的生命，犯 Pacittiya。
62。 Should any bhikkhu knowingly make use of water with living beings in it； it is to be confessed。
62。 任何比丘在知道的情况下使用水里有生命的水，犯 Pacittiya。
63。 Should any bhikkhu knowingly agitate for the reviving of an issue that has been rightfully dealt with； it is to be confessed。
63。 任何比丘在知道的情况下用煽动来唤起一件已正确处理过的争论，犯 Pacittiya。
64。 Should any bhikkhu knowingly conceal another bhikkhu's serious offense； it is to be confessed。
64。 任何比丘在知道的情况下隐瞒另一比丘的严重犯戒，犯 Pacittiya。
65。 Should any bhikkhu knowingly give full ordination to an individual less than twenty years of age； the individual is not ordained and the bhikkhus are blameworthy； and as for him （the preceptor），it is to be confessed。
65。 任何比丘在知道的情况下给一个未满二十岁的人出家，那个人等于没出家，比丘该被责备，而比丘犯 Pacittiya。
66。 Should any bhikkhu knowingly and by arrangement travel together with a caravan of thieves； even for the interval between one village and the next； it is to be confessed。
66。 任何比丘在知道的情况下安排和一车的贼一同出行，甚至只有一个存镇和下个的时间，犯 Pacittiya。
67。 Should any bhikkhu； by arrangement； travel together with a woman； even for the interval between one village and the next； it is to be confessed。
67。 任何比丘安排和女人一同出行，甚至只有一个存镇和下个的时间，犯 Pacittiya。
68。 Should any bhikkhu say the following： 〃As I understand the Dhamma taught by the Blessed One； those acts the Blessed One says are obstructive for me； when indulged in； are not genuine obstructions；〃 the bhikkhus should admonish him thus： 〃Do not say that； venerable sir。 Do not misrepresent the Blessed One； for it is not good to misrepresent the Blessed One。 The Blessed One would not say anything like that。 In many ways； friend； the Blessed One has described obstructive acts； and when indulged in they are genuine obstructions。〃
And should the bhikkhu； thus admonished by the bhikkhus； persist as before； the bhikkhus are to rebuke him up to three times so as to desist。 If while being rebuked up to three times he desists； that is good。 If he does not desist； it is to be confessed。
68。 任何比丘误解佛法而被训诫三次仍不改，犯 Pacittiya。
69。 Should any bhikkhu knowingly consort； join in munion； or lie down in the same lodging with a bhikkhu professing such a view who has not acted in pliance with the rule； who has not abandoned that view； it is to be confessed。
69。 任何比丘在知道的情况下和一个观念不正确而未摒弃那观念的比丘结伴，同伙，或住在同一房舍里，犯 Pacittiya。
70。 And if a novice should say the following： 〃As I understand the Dhamma taught by the Blessed One； those acts the Blessed One says are obstructive for me when indulged in； are not genuine obstructions；〃 the bhikkhus should admonish him thus： 〃Do not say that； friend novice。 Do not misrepresent the Blessed One； for it is not good to misrepresent the Blessed One。 The Blessed One would not say anything like that。 In many ways； friend； the Blessed One has described obstructive acts； and when indulged in they are genuine obstructions。〃
And should that novice； thus admonished by the bhikkhus； persist as before； the bhikkhus should admonish him as follows： 〃From this day forth； friend novice； you are not to claim the Blessed One as your teacher； nor are you ev