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ion would thus get from us is best left unsaid。
But here we e up against the most difficult of all obstacles to contact with people on other planets the astronomical distances which separate us。 As a reasonable guess； they might； on an average； be 100 light years away。 （A light year is the distance which light travels at 186；000 miles per second in one year； namely 6 million million miles。） Radio waves also travel at the speed of light； and assuming such an automatic messenger picked up our first broadcasts of the 1920's； the message to its home planet is barely halfway there。 Similarly； our own present primitive chemical rockets； though good enough to orbit men； have no chance of transporting us to the nearest other star； four light years away； let alone distances of tens or hundreds of light years。
Fortunately； there is a 'uniquely rational way' for us to municate with other intelligent beings； as Walter Sullivan has put it in his excellent book； We Are not Alone。 This depends on the precise radio frequency of the 21…cm wavelength； or 1420 megacycles per second。 It is the natural frequency of emission of the hydrogen atoms in space and was discovered by us in 1951； it must be known to any kind of radio astronomer in the universe。
Once the existence of this wave…length had been discovered； it was not long before its use as the uniquely recognizable broadcasting frequency for interstellar munication was suggested。 Without something of this kind； searching for intelligences on other planets would be like trying to meet a friend in London without a pre…arranged rendezvous and absurdly wandering the streets in the hope of a chance encounter。
ANTHONY MICHAELIS Are There Strangers in Space？ from The Weekend Telegraph
New words and expressions 生词和短语
Mercury
n。 水星
hydrogen
n。 氢气
prevailing
adj。 普遍的
radio astronomer
射电天方学家
uniquely
adv。 唯一地
rational
adj。 合理的
radio frequency
无线电频率
cm
n。 厘米
megacycle
n。 兆周
emission
n。 散发
intersteller
adj。星际的
rendezvous
n。 约会地点
参考译文
根据研究生命起源的人们所作的工作，我们必然会得出这样的结论：如果设想有一颗行星和我们地球的情况基本相似，那几乎肯定会产生生命。我们目前可以肯定的是，在我们太阳系的所有行星中，地球是生命能存在的唯一行星。火星太干燥又缺氧，金星太热，水星也一样。除此之外，太阳系的其他行星的温度都接近绝对零度，并围绕着以氢气为主的大气层。但是，其他的太阳，既天文学家所说的恒星，肯定会有像我们地球一样的行星。因为宇宙中恒星的数目极其庞大，所以存在着产生生命星球的这种可能性是肯定无疑的。仅我们的银河系就有1000亿颗星，况且在宇宙中还有30亿个天河，即银河系。因此，我们所知道的现有恒星数目估计约有30亿X1000亿颗。
虽然在已经产生生命的某个地方，可能只有1％会发展成高度复杂有智力的生命形态，但是行星的数目是那么庞大，有智力的生命必然是宇宙的自然组成道听部分。
既然我们如此坚信宇宙中存在着其他有智力的生命，那么我们为什么还未见到外层空间来访的客人呢？首先，他们可能在几千年前或几百年前已来过我们地球，并且发现我们地球汉时普遍存在着的原始状态同他们的先进的知识相比是索然无味的。美国一位重要的射电天文学家罗纳德。布雷斯韦尔教授在《自然》杂志上提出了这样的观点：假如有如此高级文明生命访问了我们的太阳系，很可能会在离开太阳系时留下自动化信号装置，等待先进文明的觉醒。这种自动化信息装置，在接收到我们的无线电和电视信号后，完全有可能把这些信号发回到原来的行星。至于其他文明行星对我们地球会有什么印象，还是不说为好。
然而，在和外星人联系中我们遇到的最大困难是分隔我们的天文距离。据合理推算，外星人离我们平均距离也有100光年之远（1光年是光以每秒186，000英里的速度在一年内走的距离即6万亿英里）。无线电波也是以光速传播的。假定外星人的这种自动化信息装置接收了我们二十世纪二十年代的第一次广播信号，那么这个信号在发回到原来的行星途中刚刚走了一半路程。同样，我们目前使用的原始化学火箭，虽然把人送入轨道，但尚不能把我们送到离我们最近、相距4光年的其他星球上去，更不用说几十光年或几百光年远的地方了。
幸运的是，有一种我们可以和其他智力生命通迅联系的“唯一合理的方法”，正如活尔特。沙利方在其杰作《我们并不孤独》中阐述的。这种通迅联系要靠21厘料波段，即每秒1420兆周的精确无线电频率。这个频率是空间氢原子释放的自然频率，是在1951年被人类发现的。这个频率是宇宙中任何射电天文学家都应该熟悉的。
一旦这种波长的实际存在被发现，提出把它作为星际间唯一可辨认的广播频率就为期不远了。没有这手段，要想寻觅其他星球上的智力生命，就如同去伦敦见一位朋友，事先未约定地点，而荒唐地在街上游逛，以期待碰巧遇上一样。
Lesson 44
Patterns of culture
文化的模式
First listen and then answer the following question。
听录音，然后回答以下问题。
What influences us from the moment of birth？
Custom has not monly been regarded as a subject of great moment。 The inner workings of our won brains we feel to be uniquely worthy of investigation； but custom； we have a way of thinking； is behaviour at its most monplace。 As a matter of fact； it is the other way around。 Traditional custom； taken the world over； is a mass of detailed behaviour more astonishing than what any one person can ever evolve in individual actions； no matter how aberrant。 Yet that is a rather trivial aspect of the matter。 The fact of first…rate importance is the predominant role that custom plays in experience and in belief； and the very great varieties it may manifest。
No man ever looks at the world with pristine eyes。 He sees it edited by a definite set of customs and institutions and ways of thinking。 Even in his philosophical probing he cannot go behind these stereotypes； his very concepts of the true and the false will still have reference to his particular traditional customs。 John Dewey has said in all seriousness that the part played by custom in shaping the behaviour of the individual； as against any way in which he can affect traditional custom； is as the proportion of the total vocabulary of his mother tongue against those words of his own baby talk that are taken up into the vernacular of his family。 When one seriously studies the social orders that have had the opportunity to develop autonomously； the figure bees no more than an exact and matter…of…fact observation。 The life history handed down in his munity。 From the moment of his birth； the customs into which he is born shape his experience and behaviour。 By the time he can talk； he is the little creature of his culture； and by the time he is grown and able to take part in its activities； its habits are his habits； its beliefs his beliefs； its impossibilities his impossibilities。 Every child that is born into his group will share them with him； and no child born into one on the opposite side of the globe can ever achieve the thousandth part。 There is no social problem it is more incumbent upon us to understand than this of the role of custom。 Until we are intelligent as to its laws and varieties； the main plicating facts of human life must remain unintelligible。
The study of custom can be profitable only after certain preliminary propositions have been accepted； and some of these propositions have been violently opposed。 In the first place； any scientific study requires that there be no preferential weighting of one or another of the items in the series it selects for its consideration。 In all the less controversial fields； like the study of cacti or termites or the mature of nebulae； the necessary method of study is to group the relevant material and to take note of all possible variant forms and conditions。 In this way； we have learned all that we know of the laws of astronomy； or of the habits of the social insects； let us say。 It is only in the relevant material and to take note of all possible variant forms and conditions。 In this way； we have learned all that we know of the laws of astronomy； or of the habits of the social insects； let us say。 It is only in the study of man himself that the major social sciences have substituted the study of one local variation； that of Western civilization。
Anthropology was by definition impossible； as long as these distinctions between ourselves and the primitive； ourselves and the barbarian； ourselves and the pagan； held sway over people's minds。 It was necessary first to arrive at that degree of sophistication where we no longer set our own belief against our neighbour's superstition。 It was necessary to recognize that these institutions which are based on the same premises； let us say the supernatural； must be considered together； our own among the rest。
RUTH BENEDICT Patterns of Culture
New words and expressions 生词和短语
monplace
adj。 平凡的
aberrant
adj。 脱离常轨的，异常的
trivial
adj。 微不足道的，琐细的
predominant
adj。 占优势的，起支配作用的
manifest
v。 表明
pristine
adj。 纯洁的，质朴的
stereotype
n。 陈规
vernacular
n。 方言
acmodation
n。 适应
incumbent
adj。 义不容辞的，有责任的
preliminary
adj。 初步的
proposition
n。 主张
preferrential
adj。 优先的
controversial
adj。 引起争论的
cactus
n。 仙人掌
termite
n。 白蚁
nebula
adj。 星云
variant
n。 不同的
barbarian
n。 野蛮人
pagan
n。 异教徒
sophistication
n。 老练
premise
n。 前提
supernatural
adj。 超自然的
参考译文
风俗一般未被认为是什么重要的课